Awareness on Nikah Nama Registration:
If you need awareness on nikah nama registration by nikah khawan, you may contact Jamila Law Associates. Inadequate Awareness A majority believed that they had no knowledge of these Nikah Nama clauses. Particularly, there was a lack of awareness in relation to the clauses regarding women’s rights. One user wrote, “I did not know about the clauses for female support. I’m awestruck. A male respondent said: “This is the first time I’ve read about clauses like consent to marrying a second wife through the original wife.” Fear and insecurity Participants also stated they believed that the main motives why they did not read the Nikah Nama before nikah nama registration by nikah khawan were fear and uncertainty.
People feared that their wedding wouldn’t happen, and women were worried that their future husbands and husbands would hurt them if they expressed an interest in studying the Nikah Nama. A woman said: “Women who are aggressive when talking about the Nikah Nama before the wedding must suffer the consequences after the wedding because of abuse by their husbands and relatives.”
To determine the perception of nikah nama registration by nikah khawan reforms among both genders of Lahore. The study employed the mixed method by using a questionnaire to collect open and closed-ended questions. The overall result was that there was little awareness of Nikah Nama’s reforms and clauses. However, there was a high degree of desire to be informed, to read clauses, and be aware of the various rights that pertain to nikah nama registration by nikah khawan, both in the sampled female and male people.
Our research on nikah nama registration by nikah khawan shows that there are gender-based distinctions between males and females in their knowledge regarding Nikah Nama clauses. Men are more knowledgeable about Nikah Nama’s changes and women-friendly clauses when compared to women. Another study in the local area also shows that women are generally left in the dark regarding what they are entitled to under Nikah Nama’s rights, particularly in the less developed areas with a patriarchal culture (Mansoor and Maryam 2017). This isn’t in line with previous findings from international scholars who have found that women are more aware of their rights to marital unions (Keet 2011).
Our findings could reflect the more semi-literate or illiterate women’s population that is common in developing countries. We also observed that those who reside in urban regions such as Lahore tend to be more informed of Reforms to nikah nama registration by nikah khawan and women’s supportive clauses than women who reside in rural regions. The literature contradicts the notion that people who live in tribal areas and villages in Pakistan are more informed about Islamic rights, including marriage rights, because they adhere to Islam and have a strong belief in Islamic principles (Jaafar & Lehmann, 2011).
Our research suggests that with increasing time, people living in urban areas are becoming more aware nikah nama registration by nikah khawan in the country and that perhaps social media use and the higher levels of education in urban areas could have a role to play in enhancing awareness and understanding of wedding laws.